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And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

Commentaries

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A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

That is not manifest (αφανης). Old adjective (α privative and φαινω, to show), here only in the N.T. God's microscope can lay bare…

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

Neither is there any creature that is not manifest in his sight. There is no being who is not wholly known to God. All His thoughts, feeli…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

In his sight. Still, the proper subject is “the word of God”; but, as explained above, it has assumed the meaning, God speakin…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

However great a revealer the Word may be, however clear a discerner of the thoughts and intents of the heart, the God who gave the Word is even mor…

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

The same truth is now expressed in different imagery. This time the impossibility of hiding anything from God is illustrated by the thought of nake…

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

Neither is there any creature, etc. The conjunction here, I believe, is causal and can be rendered as for; for in order …

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

Neither is there any creature that is not manifest in his sight
Christ is the Lord God omniscient; there is no creat…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

Observe the proposed end: spiritual and eternal rest; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century

Having cited two authorities—one from Genesis 2 and the other from Psalm 94—and drawn his conclusion from the second authority, the Psalm, the Apos…

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