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but have walked after the stubbornness of their own heart, and after the Baalim, which their fathers taught them;

Commentaries

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Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

The punishment described in general terms in the preceding three verses is now detailed at great length.

Jeremiah 9:10

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

Imagination. —Stubbornness, as in Jeremiah 3:17.

Baalim. —The generic name for false gods of all kinds, and…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein; but have w…

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

Jeremiah now confirms what I have stated and more fully explains it: that though no teacher or disciple was found in the land, yet there was suffic…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

But have walked after the imagination of their own heart What their own hearts devised, chose, and were best pleased with…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

In Zion, the voice of joy and praise used to be heard while the people kept close to God; but sin has altered the sound—it is now the voice of lame…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century

Here, the prophet specifies their punishment in detail.

  1. He first defines the punishment. Regarding this point, he addre es three thing…

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