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But he answered and said, Verily I say unto you, I know you not.

Commentaries

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A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

I know you not (ουκ οιδα υμας). Hence there was no reason for special or unusual favours to be granted them. They must abide the c…

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

I know you not. You were not in the company of those who attended me to the marriage feast, and are unknown to me. Applied to professing C…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

I know you not—The sentence of rejection is clothed in the same language as in Matthew 7:23. The Lord knoweth them th…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

But he answered and said, Verily I say unto you, I know you not.

“The other virgins” were not “ready” when the bridegroom came, and…

Church Fathers

Church Fathers

ChurchFathers

1st Century
Early Church
1st Century

St. John Chrysostom: In the previous parable, the Lord described the punishment of the man who was violent, drunk, and wasted …

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

The bridegroom comes, the wise virgins enter, and the door is shut. The intense cries of the ill-prepared and foolish latecomers are of no avail. B…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

But he answered and said
The Lord and bridegroom from within, thought fit to give them an answer, but an unexpected and awful …

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews and explain the great day of Christ's comin…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century

Here, the discu ion concerned the Lord’s Coming for the Judgment; here, it concerns the Judgment itself. Therefore, this chapter is divided into tw…

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