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And these shall go away into eternal punishment: but the righteous into eternal life.

Commentaries

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A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

Eternal punishment (κολασιν αιωνιον). The word κολασιν comes from κολαζω, to mutilate or prune. Hence those who cling to the large…

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

And these, and so on. This refers to these persons. Many, holding the doctrine of universal salvation, have contended that God wo…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

Everlasting punishment ... life eternal — The two adjectives, "everlasting" and "eternal," represent the same Greek word, αἰώνιο…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

“Everlasting” and “eternal” are different translations of the same Greek word. The “punishment” is of the same duration as the “life.” The one is n…

Church Fathers

Church Fathers

ChurchFathers

1st Century
Early Church
1st Century

St. Augustine of Hippo: Some deceive themselves, saying that the fire is indeed called everlasting, but not the punishment. The …

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

The same word “eternal” (GK 173) modifies “punishment” and “life.” This word refers to life or punishment in the age to come; it is “everlasting.”<…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

And these shall go away into everlasting punishment
Their excuses will not be regarded, their pleas will be of no av…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

This is a description of the last judgment, serving as an explanation of the preceding parables. A judgment is coming in which everyone will be sen…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century

Above, the Lord set forth different parables pertaining to the Judgment; here, however, He openly deals with His Judgment. He does three things:

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