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For ye have the poor always with you; but me ye have not always.

Commentaries

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Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

For you have the poor, etc. Mark adds, Whenever you will you may do them good. It was right that they should regard the poor. It …

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

You have the poor always with you—Our Lord dealt with the objection of the murmurers on their own ground, as if it were genuine, and does …

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

She probably did not know all that her action meant when she anointed her Lord for his burial. We often do much more than we think we do. The conse…

Church Fathers

Church Fathers

ChurchFathers

1st Century
Early Church
1st Century

Glossa Ordinaria: Having presented the counsels of the Jewish leaders concerning the death of Christ, the Evangelist proceeds …

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

It is possible that Jesus’ knowledge of the complaints is here supernatural; but perhaps they were whispered and came to Jesus’ attention because t…

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

For you have the poor always with you. Christ does not simply defend the anointing, so that we may imitate it, but assures us that it plea…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

For you have the poor always with you
This is said in answer to the objection of the disciples, that the ointment mi…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

The pouring of ointment on Christ's head was a token of the highest respect. When there is true love in the heart for Jesus Christ, nothing will be…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century

The Evangelist, having related the preparatory events for the Pa ion, here begins to discu Christ’s Pa ion, which is divided into two parts. First,…

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