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glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

Commentaries

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A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

Glory not over the branches (μη κατακαυχω των κλαδων). Genitive case after κατα. Present middle imperative second person singular …

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

Boast not, etc. The tendency of people is to triumph over one who is fallen and rejected. The danger of pride and boasting on account of p…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

Thou bearest not the root.—There can be no boasting, for the privileges which the Gentiles possess are derived, and not o…

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

Paul now expands the figures of root and branches by setting forth the allegory of the olive tree. Actually, there are two trees, the cultivated ol…

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

But if thou gloriest, thou bearest not the root, etc. The Gentiles could not contend with the Jews respecting the excellence of their race…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

Boast not against the branches
Those that were broken off: the apostle would not have them vaunt it over them, despi…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

The gospel is the greatest riches of every place where it is present. Therefore, as the righteous rejection of the unbelieving Jews was the occasio…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century
  1. After showing that the fall of the Jews was both useful and reversible, the Apostle now forbids the Gentiles to boast against the Jews.

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