Not to think of himself more highly than he ought to think (μη υπερφρονειν παρ' ο δε φρονειν). Indirect negative command after λεγ…

For I say. The word "for" shows that the apostle is about to introduce some additional considerations to enforce what he had just said, or…

Having thus stated the broad principle that is to govern the Christian's conduct, the Apostle now goes on to apply it to certain details; and first…

Humility is sober thinking. Pride is drunken thinking. He who thinks more of himself than he should is, to that extent, intoxicated with conceit; b…

The will of God (v.2) is identical for all believers in respect to holiness of life and completeness of dedication. But what that will involves for…

For I say, through the grace, etc. If you do not think the causal particle is superfluous, this verse will not be unsuitably connected wit…

For I say, through the grace given unto me
The Ethiopic version reads, the grace of God: and so two of Stephens's co…

Pride is a sin in us by nature; we need to be cautioned and armed against it. All the saints make up one body in Christ, who is the Head of the bod…

1. After showing the need for virtues and the origin of grace, the Apostle here teaches how grace should be used, a subject that pertains to…