Which is one outwardly (ο εν τω φανερω). Ιουδαιος (Jew) has to be repeated (ellipse) with the article, "the in the open Jew" (circ…

For he is not a Jew, etc. He who is merely descended from Abraham, and is circumcised, and externally conforms to the law only, does not p…

This section forms a connecting link with the opening of the next chapter. “The characteristic mark and badge of the Jew has two sides: one outward…

If this principle were fully recognized everywhere, it would certainly put an end to all that notion of sacramentarianism that some hold. It is not…

That this portion is intended as a conclusion to the discussion of both the law and circumcision is evident, for both are mentioned, though the law…

For a Jew is not he, etc. The meaning is that a real Jew is not to be ascertained either by natural descent, by profession, or by an exter…

For he is not a Jew which is one outwardly
The apostle removes the plea in favour of the Jews, taken from their name…

No forms, ordinances, or notions can profit without regenerating grace, which will always lead to seeking to partake of the righteousness of God by…

1. After showing that the doers of the law are justified even without being hearers, which pertained to the Gentiles, the Apostle now shows …