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For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:

Commentaries

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A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

Be heirs (κληρονομο). No predicate in the Greek (εισιν). See on Ga 4:1. If legalists are heirs of the Messianic promise to Abraham…

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

For if they which are of the law. These are those who seek justification and acceptance by the law.

Faith is made void. Fa…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

Is made void.—Literally, emptied of its meaning, it becomes an empty name, and the promise is rendered invalid. …

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of…

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

The thought moves on to consider that Abraham’s justification was apart from any law or legal considerations. Paul speaks of a promise received by …

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

For if they who are of the law, etc. He takes his argument from what is impossible or absurd: that the favor Abraham obtained fro…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

For if they which are of the law be heirs
That is, if the Jews who are under the law, and are seeking for righteousn…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

The promise was made to Abraham long before the law. It points to Christ, and it refers to the promise in Genesis 12:3: In Thee shall all famil…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century
  1. Having shown that the blessing of the forgiveness of sins is obtained not only in circumcision but also in uncircumcision—because Abraham…

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