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because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:

Commentaries

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A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

Is not subject (ουχ υποτασσετα). Present passive indicative of υποτασσω, late verb, military term for subjection to orders. Presen…

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

Because. This is given as a reason for what is said in Romans 8:6. In that verse the apostle had affirmed that to be carnally minded was d…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

The carnal mind is death—because it implies enmity with God, and enmity with God is death.

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carna…

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

At this point Paul launches upon a fairly extended statement contrasting the terms “sinful nature” (lit., “flesh”) and “Spirit,” which he has used …

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

Because the minding of the flesh, etc. He adds a proof of what he had stated—that nothing proceeds from the efforts of our flesh but death…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

Because the carnal mind is enmity against God
These words contain a reason why the issue of carnal mindedness is dea…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

Believers may be chastened by the Lord, but will not be condemned with the world. By their union with Christ through faith, they are thus secured. …

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century
  1. In the preceding section, the Apostle had presupposed that the prudence of the flesh is death, and here he intends to prove this.

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