Albert Barnes Commentary 1 Corinthians 2:5

Albert Barnes Commentary

1 Corinthians 2:5

1798–1870
Presbyterian
Albert Barnes
Albert Barnes

Albert Barnes Commentary

1 Corinthians 2:5

1798–1870
Presbyterian
SCRIPTURE

"that your faith should not stand in the wisdom of men, but in the power of God." — 1 Corinthians 2:5 (ASV)

That your faith. That is, that your belief in the divine origin of the Christian religion.

Should not stand. Greek, "should not be;" that is, should not rest upon this, or be sustained by this. God intended to provide you with a firm and solid demonstration that the religion that you embraced was from him; and this could not be if its preaching had been accompanied by the graces of eloquence, or the abstractions of refined metaphysical reasoning. It would then appear to rest on human wisdom.

In the power of God. In the evidence of divine power accompanying the preaching of the gospel. The power of God would accompany the presentation of truth everywhere; and would be a demonstration that would be irresistible, that the religion was not originated by man, but was from heaven. That power was seen in changing the heart; in overcoming the strong propensities of our nature to sin; in subduing the soul, and making the sinner a new creature in Christ Jesus.

Every Christian thus has, in his own experience, proof that the religion that he loves is from God, and not from man. Man could not subdue these sins; and man could not so entirely transform the soul. And although the unlearned Christian may not be able to investigate all the evidences of religion; although he cannot meet all the objections of cunning and subtle unbelievers; although he may be greatly perplexed and embarrassed by them, yet he may have the fullest proof that he loves God, that he is different from what he once was, and that all this has been accomplished by the religion of the cross.

The blind man who was made to see by the Savior (John 9) might have been wholly unable to tell how his eyes were opened, and unable to meet all the quibbles of those who might doubt it, or all the subtle and cunning objections of physiologists; but of one thing he certainly could not doubt, that whereas he was blind, he then saw (John 9:25).

A man may have no doubt that the sun shines, that the wind blows, that the tides rise, that the blood flows in his veins, that the flowers bloom, and that this could not be unless it was from God, while he may have no power to explain these facts, and no power to meet the objections and quibbles of those who might choose to embarrass him.

So men may know that their hearts are changed; and it is on this ground that no small part of the Christian world, as in everything else, relies for the most satisfactory evidence of their religion. On this ground humble and unlearned Christians have often been willing to go to the stake as martyrs—just as a humble and unlearned patriot is willing to die for his country. He loves it; and he is willing to die for it. A Christian loves his God and Savior; and is willing to die for his sake.