Albert Barnes Commentary


Albert Barnes Commentary
"And, behold, there came a man of God out of Judah by the word of Jehovah unto Beth-el: and Jeroboam was standing by the altar to burn incense." — 1 Kings 13:1 (ASV)
Rather, “in the word of the Lord.” The meaning seems to be that the prophet was not merely commanded to come, but that he came in the strength and power of God’s word as a divinely inspired messenger. (Compare to 1 Kings 13:2, 1 Kings 13:5, and 1 Kings 13:32.)
By the altar means “on the altar”; that is, on the ledge or platform halfway up the altar, on which the officiating priest always stood to sacrifice. (Compare to the note on 1 Kings 12:32.)
"And he cried against the altar by the word of Jehovah, and said, O altar, altar, thus saith Jehovah: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men`s bones shall they burn upon thee." — 1 Kings 13:2 (ASV)
A child shall be born ... Josiah by name - Divine predictions so seldom include such specific details that doubts are raised, even by orthodox theologians, regarding the actual mention of Josiah’s name by a prophet living in the time of Jeroboam. Only one other parallel instance occurs in all of Scripture: the mention of Cyrus by Isaiah. Of course, no one who believes in divine foreknowledge can doubt that God could, if He chose, cause events to be foretold in great detail by His prophets. However, it is a general principle of His providence that He does not do this. If this principle is to be broken, it will not be done arbitrarily.
In this case, it is not clear what great effect was produced by mentioning Josiah’s name so long before his birth, which raises the question of whether our present copies contain the true original text. The meaning is complete without the words “Josiah by name.” If these words were originally a marginal note, they could have easily crept into the text through a copyist's mistake. It is remarkable that in a later reference to this narrative in the book of Kings, there is no mention that the man of God had prophesied of Josiah “by name.”
"And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out." — 1 Kings 13:3 (ASV)
He gave a sign - A sign of this kind—an immediate prophecy to prove the divine character of a remote prophecy—had scarcely been given before this. In later history, however, such signs are not infrequent (Compare to 2 Kings 19:29; Isaiah 7:14–16).
The ashes... shall be poured out - That is, “The half-burnt remains of the offerings shall be ignominiously spilled upon the ground.”
"The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Jehovah." — 1 Kings 13:5 (ASV)
We do not need to imagine the altar was completely shattered. Instead, a crack or fissure likely appeared in its structure, extending from top to bottom. This break would have caused the embers and the pieces of the sacrificial offerings to spill out onto the ground.
"And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward." — 1 Kings 13:7 (ASV)
I will give you a reward - It was customary to honor a prophet with a gift if he performed any service that was requested of him (see the marginal references).
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