Albert Barnes Commentary


Albert Barnes Commentary
"Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;" — 1 Peter 4:1 (ASV)
1 PETER CHAPTER 4
ANALYSIS OF THE CHAPTER
This chapter relates principally to the manner in which those to whom the apostle wrote should bear their trials, and to the encouragements to a holy life, notwithstanding their persecutions. He had commenced the subject in the previous chapter and had referred them particularly to the example of the Savior.
His great concern was that if they suffered, it should not be for any crime, and that their enemies should not be able to bring any well-founded accusation against them. He wanted them to be pure and harmless, patient and submissive, faithful in the performance of their duties, and confidently looking forward to the time when they would be delivered.
He exhorts them, therefore, to the following things:
Forasmuch then as Christ hath suffered for us in the flesh. Since He, as a man, has died for us (see Barnes on 1 Peter 3:18).
The design was to set the suffering Redeemer before them as an example in their trials.
Arm yourselves likewise with the same mind. That is, evidently, the same mind that He showed—a readiness to suffer in the cause of religion, a readiness to die as He had done.
This readiness to suffer and die, the apostle speaks of as armour, and having this is represented as being armed. Armour is put on for offensive or defensive purposes in war; and the idea of the apostle here is, that that state of mind when we are ready to meet with persecution and trial, and when we are ready to die, will answer the purpose of armour in engaging in the conflicts and struggles which pertain to us as Christians, and especially in meeting with persecutions and trials. We are to put on the same fortitude which the Lord Jesus had, and this will be the best defense against our foes, and the best security of victory.
For he that hath suffered in the flesh hath ceased from sin. . To "suffer in the flesh" is to die.
The expression here has a proverbial aspect and seems to have meant something like this: "when a man is dead, he will sin no more," referring of course to the present life.
So if a Christian becomes dead in a moral sense—dead to this world, dead by being crucified with Christ (see Barnes on Galatians 2:20)—he may be expected to cease from sin.
The reasoning is based on the idea that there is such a union between Christ and the believer that His death on the cross secured the death of the believer to the world (Compare to 2 Timothy 2:11; Colossians 2:20; Colossians 3:3).