Albert Barnes Commentary Acts 11

Albert Barnes Commentary

Acts 11

1798–1870
Presbyterian
Albert Barnes
Albert Barnes

Albert Barnes Commentary

Acts 11

1798–1870
Presbyterian
Verse 1

"Now the apostles and the brethren that were in Judaea heard that the Gentiles also had received the word of God." — Acts 11:1 (ASV)

CHAPTER 11

And the apostles and brethren. The Christians who were in Judea.

Heard, etc. So extraordinary an occurrence as that at Caesarea—the descent of the Holy Spirit on the Gentiles, and their reception into the church—would excite attention and be likely to provoke strong feelings regarding the conduct of Peter and those with him. It was so contrary to all the ideas of the Jews, that it is no wonder it led to contention.

Verse 2

"And when Peter was come up to Jerusalem, they that were of the circumcision contended with him," — Acts 11:2 (ASV)

They that were of the circumcision. The Christians who had been converted from among the Jews.

Contended with him. Disputed, or reproved him; charged him with being at fault. This is one of the circumstances which show conclusively that the apostles and early Christians did not regard Peter as having any particular supremacy over the church, or as being in any peculiar sense the vicar of Christ upon earth. If Peter had been regarded as having the authority which the Roman Catholics claim for him, they would have submitted at once to what he had thought proper to do. But the primitive Christians had no such idea of his authority. This claim for Peter is not only opposed to this place, but to every part of the New Testament.

Verse 4

"But Peter began, and expounded [the matter] unto them in order, saying," — Acts 11:4 (ASV)

But Peter rehearsed. Greek, Peter beginning, explained it to them in order. That is, he began with the vision which he saw, and gave a narrative of the various events in order, as they actually occurred.

A simple and unvarnished statement of facts is usually the best way of disarming prejudice and silencing opposition. In revivals of true religion, the best way of silencing opposition, and especially among Christians, is to make a plain statement of things as they actually occurred. Opposition most commonly arises from prejudice, or from false or exaggerated statements; and those can be best removed, not by angry contention, but by an unvarnished relation of the facts. In most cases prejudice will thus be disarmed, and opposition will die away, as was the case in regard to the admission of the Gentiles to the church.

And expounded it. Explained it; stated it as it actually occurred.

By order. One event after another, as they happened. He thus showed that his own mind had been as much biased as theirs, and stated in what manner his prejudices had been removed. It often happens that those who become most zealous and devoted in any new plans for the advancement of religion, were as much opposed to them at first as others. They are led from one circumstance to another, until their prejudices die away, and the Providence and Spirit of God indicate clearly their duty.

Verse 14

"who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house." — Acts 11:14 (ASV)

And all your house. Your family. This is a circumstance which is omitted in the account in Acts 10. It is said, however, in Acts 10:2, that Cornelius feared God with all his house. And it is evident from Acts 10:48 that the family also received the ordinance of baptism and was received into the church.

Verse 15

"And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning." — Acts 11:15 (ASV)

And as I began to speak. Or, when I was speaking.

The Holy Ghost, etc. (Acts 10:44).

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