Albert Barnes Commentary Amos 9:15

"And I will plant them upon their land, and they shall no more be plucked up out of their land which I have given them, saith Jehovah thy God." — Amos 9:15 (ASV)

And I will plant them upon their own land - The promises and threats of God are, for individuals, conditional upon their continuing to be of that character to which God attaches those promises or threats. Theodoret: “The God of all often promises, when those who receive the promises, by rejoicing in iniquity, hinder those promises from taking effect. At times He also threatens severe things, and those who for their offenses were the objects of those threats, being converted through fear of them, do not actually experience them.”

The two tribes received some little shadow of fulfillment of these promises on the return from Babylon. “They were planted in their own land.” The non-fulfillment of the rest, as well as the evident symbolic character of part of it, must have shown them that such fulfillment was the beginning, not the end.

Their land was “the Lord’s land”; banishment from it was banishment from the special presence of God, from the place where He manifested Himself, where alone the typical sacrifices, the appointed means of reconciliation, could be offered.

Restoration to their own land was the outward symbol of restoration to God’s favor, of which it was the fruit. It was a condition for the fulfillment of those other promises: the coming of Him in whom the promises were laid up, the Christ.

He was not simply to be of David’s seed, according to the flesh. Prophecy, as time went on, declared His birth at Bethlehem, His revelation in Galilee, His coming to His Temple, and His sending forth His law from Jerusalem. Without some restoration to their own land, these things could not be.

Israel was restored in the flesh so that, according to the flesh, the Christ might be born of them, where God foretold that He should be born. But the temporal fulfillment ended with that event in time in which these promises were to culminate, and for whose sake they existed: His coming.

They were merely the vestibule to the spiritual. As shadows, they ceased when the Sun arose. As means, they ended when the end, to which they served, came.

There was no need of a temporal Zion, when He who was to send forth His law from there, had come and sent it forth. No need of a temple when He who was to be its glory had come, illumined it, and was gone. No need of one of royal birth in Bethlehem, when the Virgin had conceived and borne a Son, and God had been with us. The same was true for other prophecies. All that were bound to the land of Judah were accomplished.

As the true Israel expanded and embraced all nations, the whole earth became “the land” of God’s people. Palestine had had its prerogatives because God manifested Himself there, was worshiped there. When God’s people were enlarged, so as to inherit the pagan, and God was worshiped everywhere, His land too was everywhere. His promises accompanied His people, and these were in all lands.

His words then, I will plant them upon their own land, and they shall no more be pulled up out of their land which I have given them, expanded with their expansion. It is a promise of perpetuity, like that of our Lord: Lo! I am with you alway, even to the end of the world. The gates of hell shall not prevail against the Church, the people of God. The world may gnash its teeth; kings may oppress; persecutors may harass; popular rage may trample on her; philosophy may scoff at her; unbelief may deny the promises made to her; the powers of darkness may rage around her; her own children may turn against her. In vain!

Jerome: “She may be shaken by persecutions, she cannot be uprooted; she may be tempted, she cannot be overcome. For the Lord God Almighty, the Lord her God, has promised that He will do it, whose promise is the law to nature.”

Saith the Lord thy God - Ribera comments: “O Israel of God, O Catholic Church, to be gathered out of Jews and Gentiles, do not doubt, he would say, your promised happiness. For your God who loves you and who from eternity has chosen you, has commanded me to say this to you in His Name.”

Rupertus notes: “He turns also to the ear of each of us, giving us joy in His word, saith the Lord thy God.”

Rupertus further says: “They also who are plants which God has planted, and who have so profited that through them many daily profit, ‘shall be planted upon their own ground.’ That is, each, in his order and in that kind of life which he has chosen, shall strike deep roots in true piety. They shall be so preserved by God that by no force of temptations shall they be uprooted, but each shall say with the holy prophet, I am like a green olive tree in the house of God; I trust in the mercy of God forever and ever (Psalms 52:9).

“Not that every tree planted in the ground of the Church militant is so firm that it cannot be plucked up, but many there are that are not plucked up, being protected by the Hand of Almighty God. O blessed that land, where no tree is plucked up, none is injured by any worm, or decays through any age! How many great, fruit-bearing trees do we see plucked up in this land of calamity and misery! Blessed day, when we shall be there, where we need fear no storm!”

Yet this also abides true: “none shall be plucked up.” Without our own will, neither passions within, nor temptations without, nor the malice or wiles of Satan, can “pluck” us “up.” None can “be plucked up” who does not himself loose his hold, whose root is twisted around the Rock, which is You, O Blessed Jesus. For You have said, they shall never perish, neither shall any pluck them out of My Hand (John 10:28).