Albert Barnes Commentary Ephesians 3:8

Albert Barnes Commentary

Ephesians 3:8

1798–1870
Presbyterian
Albert Barnes
Albert Barnes

Albert Barnes Commentary

Ephesians 3:8

1798–1870
Presbyterian
SCRIPTURE

"Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;" — Ephesians 3:8 (ASV)

Unto me, who am less than the least of all saints. This is one of the class of expressions peculiar to Paul. Ordinary terms of language do not express the idea which he wishes to convey, and a word is therefore coined to convey an idea more emphatically. (Compare to Barnes' commentary on 2 Corinthians 4:17).

The word here used—elacistoterov—does not occur elsewhere in the New Testament. It is a comparative made from the superlative. Similar expressions are found, however, in later Greek writers (see Bloomfield and Rosenmuller for examples). The word means here, "who am incomparably the least of all the saints; or who am not worthy to be reckoned among the saints." It is expressive of the deep sense which he had of the sinfulness of his past life; of his guilt in persecuting the church and the Saviour; and perhaps of his sense of his low attainments in piety. (See Barnes' commentary on 1 Corinthians 15:9).

Paul never could forget the guilt of his former life; never forget the time when he was engaged in persecuting the church of God.

The unsearchable riches of Christ. On the word riches, as used by Paul, (see Barnes' commentary on Ephesians 1:7).

The word rendered unsearchableanexicniaston—occurs only once elsewhere in the New Testament, in Romans 11:33, where it is rendered, past finding out. (See Barnes' commentary on Romans 11:33).

It means that which cannot be traced out or explored; it is inscrutable or incomprehensible. The meaning here is that there was a sufficiency in Christ which could not be traced out or explored. It was wholly incomprehensible. The fullness of the riches in him could not be appreciated.

There is no more emphatic expression in the New Testament than this. It shows that the heart of the apostle was full of admiration of the sufficiency and glory that was in the Saviour; that he lacked words to express it; and that he considered it the highest honour to be permitted to tell the world that there were such riches in the Redeemer.