Albert Barnes Commentary John 11:9-10

Albert Barnes Commentary

John 11:9-10

1798–1870
Presbyterian
Albert Barnes
Albert Barnes

Albert Barnes Commentary

John 11:9-10

1798–1870
Presbyterian
SCRIPTURE

"Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because the light is not in him." — John 11:9-10 (ASV)

Twelve hours. The Jews divided the day from sunrise to sunset into twelve equal parts. Our Savior uses a similar illustration in John 9:4-5 (see the commentary on John 9:4).

If any man walk. If any man travels. The illustration here is taken from a traveler. The conversation was regarding a journey into Judea, and our Lord, as was his custom, took the illustration from the case before him.

He stumbleth not. He is able, having light, to make his journey safely. He sees the obstacles or dangers and can avoid them.

The light of this world. The light by which the world is illuminated—that is, the light of the sun.

In the night. In darkness he is unable to see danger or obstacles and to avoid them. His journey is unsafe and perilous, or, in other words, it is not a proper time to travel.

No light in him. He sees no light. It is dark; his eyes admit no light within him to direct his way. This description is figurative, and it is difficult to fix the meaning. Probably the intention was the following:

  1. Jesus meant to say that there was an allotted or appointed time for him to live and do his Father's will, represented here by the twelve hours of the day.
  2. Though his life was nearly spent, yet it was not entirely; a remnant of it was left.
  3. A traveler journeyed on till night. It was as proper for him to travel the twelfth hour as any other.
  4. So it was proper for Jesus to labor until the close. It was the proper time for him to work. The night of death was coming, and no work could then be done.
  5. God would defend him in this until the appointed time of his death. He had nothing to fear, therefore, in Judea from the Jews, until it was the will of God that he should die. He was safe in his hand, and he went fearlessly into the midst of his foes, trusting in him. This passage teaches us that we should be diligent to the end of life; fearless of enemies when God requires us to labor, confidently committing ourselves to him who is able to shield us, and in whose hand, if we have a conscience free of offense, we are safe.