Albert Barnes Commentary Numbers 26

Albert Barnes Commentary

Numbers 26

1798–1870
Presbyterian
Albert Barnes
Albert Barnes

Albert Barnes Commentary

Numbers 26

1798–1870
Presbyterian
Verse 1

"And it came to pass after the plague, that Jehovah spake unto Moses and unto Eleazar the son of Aaron the priest, saying," — Numbers 26:1 (ASV)

After the plague - These words serve to show approximately the date when the census was taken and suggest the reason for the great decrease in numbers that was found in certain tribes. Compare Deuteronomy 4:3 and the note on Numbers 26:5 in this chapter.

Verse 5

"Reuben, the first-born of Israel; the sons of Reuben: [of] Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;" — Numbers 26:5 (ASV)

The tribes are mentioned in the same order as in the earlier census (Numbers 1), except that Manasseh here precedes Ephraim, probably because it was now the larger tribe.

Seven of the tribes, three of which belong to the camp of Judah, show an increase in numbers; and five, among whom are the three belonging to the camp of Reuben, show a decrease. The greatest increase of any one tribe is in Manasseh. The most remarkable decrease is in Simeon, which now shows less than half its former strength.

Zimri, the chief offender in the recent transgression, belonged to this tribe (Numbers 25:14). His tribesmen probably had generally followed his example and, accordingly, had suffered most severely in the plague. In the parting blessing of Moses, uttered shortly after this date, the tribe of Simeon alone is omitted.

The families of all the tribes, excluding the Levites, number 57. The ancestral heads after whom these families are named correspond closely with the grandchildren and great-grandchildren of Jacob, listed in Genesis 46:8 and following. Both lists consist mainly of Jacob’s grandchildren; both also contain the same two grandchildren of Judah and the same two grandchildren of Asher.

The document in Genesis should be regarded as a list—not of those who personally went down with Jacob into Egypt, but rather of those whose names were transmitted to their descendants at the time of the Exodus as the heads of Israelite houses, and who may thus be considered the early ancestors of the people.

Verse 10

"and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred and fifty men, and they became a sign." — Numbers 26:10 (ASV)

Together with Korah - that is, they were engulfed at the same time that Korah perished, for Korah himself appears to have died among the two hundred and fifty incense offerers at the door of the tabernacle, not with Dathan and Abiram (compare Numbers 16:32 note).

Verse 11

"Notwithstanding, the sons of Korah died not." — Numbers 26:11 (ASV)

The children of Korah did not die – Compare Numbers 26:58. Samuel the prophet was of this family, and Heman, “the king’s seer” (1 Chronicles 6:22), 1 Chronicles 6:33; 1 Chronicles 25:5. Several of the Psalms appear from the titles to have been composed for the sons of Korah: compare titles of Psalms 42:1-11; Psalms 44; Psalms 45, etc.

Verse 51

"These are they that were numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty." — Numbers 26:51 (ASV)

This shows a decrease of 1,820 from the number at Sinai; a decrease due to the recent plague.

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