Albert Barnes Commentary Romans 13:3

Albert Barnes Commentary

Romans 13:3

1798–1870
Presbyterian
Albert Barnes
Albert Barnes

Albert Barnes Commentary

Romans 13:3

1798–1870
Presbyterian
SCRIPTURE

"For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:" — Romans 13:3 (ASV)

For rulers. The apostle here speaks of rulers in general. It may not be universally true that they are not a terror to good works, for many of them have persecuted the good; but it is generally true that those who are virtuous have nothing to fear from the laws. It is universally true, that the design of their appointment by God was not to injure and oppress the good, but to detect and punish the evil. Magistrates, as such, are not a terror to good works.

Are not a terror, etc. Are not appointed to punish the good. Their appointment is not to inspire terror in those who are virtuous and peaceable citizens. (Compare to 1 Timothy 1:9).

But to the evil. Appointed to detect and punish evil-doers, and therefore an object of terror to them. The design of the apostle here is, evidently, to reconcile Christians to submission to the government, from its utility. It is appointed to protect the good against the evil; to restrain oppression, injustice, and fraud; to bring offenders to justice, and thus promote the peace and harmony of the community.

As it is designed to promote order and happiness, it should be submitted to; and so long as this object is pursued and obtained, government should receive the countenance and support of Christians. But if it departs from this principle and becomes the protector of the evil and the oppressor of the good, the case is reversed, and the obligation to its support must cease.

Wilt thou not, etc. If you do evil by resisting the laws, or in any other manner, will you not fear the power of the government? Fear is one of the means by which people are restrained from crime in a community. On many minds it operates with much more power than any other motive. And it is one which a magistrate must make use of to restrain people from evil.

Do that which is good. Be a virtuous and peaceable citizen; abstain from crime, and yield obedience to all the just laws of the land.

And thou shalt have praise of the same. (Compare to 1 Peter 2:14–15). You shall be unmolested and uninjured, and shall receive the commendation of being peaceable and upright citizens. The prospect of that protection, and even of that reputation, is not an unworthy motive to yield obedience to the laws. Every Christian should desire the reputation of being a person seeking the welfare of his country, and the just execution of the laws.