Albert Barnes Commentary


Albert Barnes Commentary
"who was delivered up for our trespasses, and was raised for our justification." — Romans 4:25 (ASV)
Who was delivered. To death. .
For our offenses. On account of our crimes. He was delivered up to death in order to make expiation for our sins.
And was raised again. From the dead.
For our justification. In order that we may be justified. The word justification here seems to be used in a broad sense, to denote acceptance with God. This acceptance includes not merely the formal act by which God pardons sins and by which we become reconciled to him, but also the completion of the work—the treatment of us as righteous, and raising us up to a state of glory. By the death of Christ an atonement is made for sin. If it is asked how his resurrection contributes to our acceptance with God, we may answer:
Thus, the fact that he was raised becomes the ground of hope that we shall be raised and accepted by God. The fact that he was raised, and that all who love him shall be raised also, becomes one of the most effective motives for us to seek to be justified and saved.
There is no higher motive that can be presented to induce people to seek salvation than the fact that they may be raised up from death and the grave, and made immortal. There is no satisfactory proof that a person can be thus raised up, except for the resurrection of Jesus Christ.
In that resurrection we have a pledge that all his people will rise. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him (1 Thessalonians 4:14). Because I live, said the Redeemer, ye shall live also (John 14:19; 1 Peter 1:21).
For "raised again," see 1 Corinthians 15:17 and 1 Peter 1:21.