Albert Barnes Commentary Romans 7:25

"I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin." — Romans 7:25 (ASV)

I thank God. That is, I thank God for effecting a deliverance for which I myself am incompetent. There is a way of rescue, and I trace it altogether to his mercy in the Lord Jesus Christ. What conscience could not do, what the law could not do, what unaided human strength could not do, has been accomplished by the plan of the gospel; and complete deliverance can be expected there, and there alone.

This is the point to which all his reasoning had tended. Having thus shown that the law was insufficient to effect this deliverance, he is now prepared to utter the language of Christian thankfulness that it can be effected by the gospel. The superiority of the gospel to the law, in overcoming all the evils under which humanity labors, is thus triumphantly established (Compare to 1 Corinthians 15:57).

So then. As the result of the whole inquiry we have come to this conclusion.

With the mind. With the understanding, the conscience, the purposes or intentions of the soul. This is a characteristic of the renewed nature. Of no impenitent sinner could it be ever affirmed that with his mind he served the law of God.

I myself. It is still the same person, though acting in this apparently contradictory manner.

Serve the law of God. Do honor to it as a just and holy law (Romans 7:12, 16) and am inclined to obey it (Romans 7:22, 24).

But with the flesh. The corrupt propensities and lusts (Romans 7:18).

The law of sin. That is, in the members. The flesh throughout, in all its native propensities and passions, leads to sin; it has no tendency to holiness, and its corruptions can be overcome only by the grace of God. We have thus:

1. A view of the sad and painful conflict between sin and God. They are opposed in all things.
2. We see the raging, withering effect of sin on the soul. In all circumstances it tends to death and woe.
3. We see the feebleness of the law and of conscience to overcome this. The tendency of both is to produce conflict and woe.
4. We see that the gospel only can overcome sin. To us it should be a subject of ever-increasing thankfulness, that what could not be accomplished by the law can be thus effected by the gospel, and that God has devised a plan that thus effects complete deliverance and gives to the captive in sin an everlasting triumph.