A.T. Robertson Commentary


A.T. Robertson Commentary
"And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months." — Revelation 11:2 (ASV)
The court (την αυλην). The uncovered yard outside the house. There were usually two, one between the door and the street, the outer court, the other the inner court surrounded by the buildings . This is here the outer court, "which is without the temple" (την εξωθεν του ναου), outside of the sanctuary, but within the ιερον where the Gentiles could go (carrying out the imagery of the Jerusalem temple).
Leave without (εκβαλε εξωθεν). Literally, "cast without" (second aorist active imperative of εκβαλλω.
Do not measure it (μη αυτην μετρησηις). Prohibition with μη and the first aorist active (ingressive) subjunctive of μετρεω. This outer court is left to its fate. In Herod's temple the outer court was marked off from the inner by "the middle wall of partition" (το μεσοιτοιχον του φραγμου, Ephesians 2:15), beyond which a Gentile could not go. In this outer court was a house of prayer for the Gentiles , but now John is to cast it out and leave to its fate (given to the Gentiles in another sense) to be profaned by them.
They shall tread under foot (πατησουσιν). Future active of πατεω, here to trample with contempt as in Lu 21:24, even the holy city (Matthew 4:5; Isaiah 48:2; Nehemiah 11:1). Charles thinks that only the heavenly city can be so called here (21:2,10; 22:19) because of 11:8 (Sodom and Gomorrah). But the language may be merely symbolical. See Da 9:24.
Forty and two months (μηνας τεσσερακοντα κα δυο). Accusative of extent of time. This period in Da 7:25; 12:7. It occurs in three forms in the Apocalypse (forty-two months, here and 13:5; 1260 days, 11:3; 12:6; time, times and half a time or 3 1/2 years, 12:14 and so in Daniel). This period, however its length may be construed, covers the duration of the triumph of the Gentiles, of the prophesying of the two witnesses, of the sojourn of the woman in the wilderness.