Charles Ellicott Commentary 1 Kings 8:15-21

Charles Ellicott Commentary

1 Kings 8:15-21

1819–1905
Anglican
Charles Ellicott
Charles Ellicott

Charles Ellicott Commentary

1 Kings 8:15-21

1819–1905
Anglican
SCRIPTURE

"And he said, Blessed be Jehovah, the God of Israel, who spake with his mouth unto David thy father, and hath with his hand fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel. Now it was in the heart of David my father to build a house for the name of Jehovah, the God of Israel. But Jehovah said unto David my father, Whereas it was in thy heart to build a house for my name, thou didst well that it was in thy heart: nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name. And Jehovah hath established his word that he spake; for I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and have built the house for the name of Jehovah, the God of Israel. And there have I set a place for the ark, wherein is the covenant of Jehovah, which he made with our fathers, when he brought them out of the land of Egypt." — 1 Kings 8:15-21 (ASV)

His address to the people—apparently preceded by a silent blessing with the usual uplifting of the hands—is the counterpart and expansion of the few abrupt words which he had just uttered before God—calling them to bless God with him for the fulfilment of one part of His promise to David, in the present acceptance of the Temple. The record of that promise is given in 2 Samuel 7:5–16; 1 Chronicles 17:4–14. Here it is freely cited with some variation, so far as it relates to the Temple.

It is remarkable that in quoting it, David twice (1 Chronicles 22:8; 1 Chronicles 28:3) adds to it the instructive reason for the prohibition, that (unlike Solomon the Peaceful) he had shed blood abundantly, and had made great wars. With much grace of filial piety, Solomon refrains from mention of that reason, though there seems to be some allusion to it in his words to Hiram (1 Kings 5:3). On the other hand, he does add—what is not found in the earlier records—the declaration that, though David was not to build the Temple, he did well that it was in his heart to build it.