Charles Ellicott Commentary


Charles Ellicott Commentary
"And Samuel said unto the people, It is Jehovah that appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt." — 1 Samuel 12:6 (ASV)
It is the Lord that advanced Moses and Aaron. —The Hebrew should be rendered, “even the Eternal that advanced Moses and Aaron.” The elders of Israel (1 Samuel 12:5) had unanimously cried out, in reply to Samuel’s solemn call for God and the king to witness, He is witness. Then Samuel takes up their words with great emphasis, even the Eternal that advanced Moses, etc. The English rendering greatly weakens the dramatic force of the original Hebrew. The Septuagint has accurately caught the thought by supplying the word “witness”: thus, The Lord is witness, etc.
The Exodus is mentioned in this and in many places in these ancient records of the people as the great call of love by which the Eternal assumed sovereignty over Israel. The Talmud here comments: It is the Lord that made Moses and Aaron (1 Samuel 12:6); and it is said (1 Samuel 12:11), And the Lord sent Jerubbaal, and Bedan, and Jephthah, and Samuel. Scripture balances in the same scale the three least important with the three most important personages, in order to teach you that Jerrubbaal in his generation was like Moses in his, Bedan (said to be Samson) like Aaron, and Jephthah like Samuel. Hence the most insignificant man, if appointed a ruler of the congregation, has the same authority as the most important personage.—Treatise Rosh-Hashanah, fol. 25,Colossians 2:0.