Charles Ellicott Commentary Colossians 3:12

"Put on therefore, as God`s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;" — Colossians 3:12 (ASV)

Elect of God. For the description of the election signified here, see Ephesians 1:4-6. The name is obviously applied to the whole Church as “elect to privilege”; it is not opposed to “called” but is coincident with it, representing, indeed, the secret act of God’s gracious will, which is openly manifested in calling. (Compare the other instances of the word in the Epistles: Romans 8:33; Romans 16:13; 1 Timothy 5:21; 2 Timothy 2:10; Titus 1:1; 1 Peter 1:1; Revelation 17:14.)

Holy and beloved. Of such election there are here two signs. The elect are “holy,” consecrated to God in thought and life; and “beloved,” accepted and sustained in their consecration by His love. Both epithets belong to them as conformed to the image of Christ (Revelation 8:29); for He is the Holy One of God (Mark 1:24; Luke 4:34), who sanctifies Himself for us, that we also may be sanctified in truth (John 17:19); and He is also the Beloved, the Son of God’s love (Colossians 1:13; Matthew 3:17; Ephesians 1:16), and we are accepted in Him. The two epithets here seem intended to prepare for the twofold exhortation following. They are “beloved,” therefore they should love one another (Colossians 3:12–15); they are holy, therefore they should thank God and live to His glory (Colossians 3:16–17).

On verses 12-13:

Compare Ephesians 4:2; Ephesians 4:31; Ephesians 5:1–2. The word “tenderhearted” in those passages corresponds to bowels (or, heart) of mercies here; “kindness” and “forgiveness,” “humility,” “gentleness,” “forbearance,” appear in both. But the enumeration here is more exact in order of idea. St. Paul starts with the natural and universal instinct of compassion or sympathy; he next dwells on “kindliness and lowliness of mind,” which are closely akin, since readiness to oblige others grows naturally out of a self-neglectful humility; from these he passes to “gentleness and long-suffering” in case of injury, ready “to forbear and to forgive”; lastly, from these particulars he rises to the general spirit of “love,” ruling under the peace of God.