Charles Ellicott Commentary Ezekiel 13
Charles Ellicott Commentary
Ezekiel 13
Charles Ellicott Commentary
Ezekiel 13
"Thus saith the Lord Jehovah, Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!" — Ezekiel 13:3 (ASV)
Foolish prophets. —They were certainly foolish who undertook to forge the name of the Omniscient, as it were, to utterances of their own devising. Folly according to the use of the word in the Old Testament, was not merely an intellectual failing, but was always associated with moral obliquity. (See Psalms 14:1, and Proverbs throughout.) The last clause of the verse is better expressed in the margin: these prophets were: “seers of that which they have not seen.”
"O Israel, thy prophets have been like foxes in the waste places." — Ezekiel 13:4 (ASV)
Like the foxes in the deserts. —The comparison is sufficiently close if it is considered as extending only to these mischievous men living unconcerned among the ruins of their state and country, as the foxes find their home in desolated cities (Lamentations 5:18); but many extend the simile to the undermining of the ground by the foxes, as these prophets accelerated the ruin of their people.
"Ye have not gone up into the gaps, neither built up the wall for the house of Israel, to stand in the battle in the day of Jehovah." — Ezekiel 13:5 (ASV)
You have not gone up into the gaps. —The change of person is frequent enough in prophecy, and especially common in Ezekiel. It is changed back in Ezekiel 13:6, and changed again in Ezekiel 13:7. The gaps refer to the breaches in the wall made by the enemy, which became the rallying point of every brave leader , and the following words express essentially the same thought. The word “hedge” should rather be translated wall—“neither have you built up the wall.” The false prophets, like the hireling shepherds of John 10:12, were only selfish, and had no care for the flock. The whole language is figurative, the breaches in the material walls representing the moral decay of the people.
"They have seen falsehood and lying divination, that say, Jehovah saith; but Jehovah hath not sent them: and they have made men to hope that the word would be confirmed. Have ye not seen a false vision, and have ye not spoken a lying divination, in that ye say, Jehovah saith; albeit I have not spoken? Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah. And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah. Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered [mortar]: say unto them that daub it with untempered [mortar], that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? Therefore thus saith the Lord Jehovah: I will even rend it with a stormy wind in my wrath; and there shall be an overflowing shower in mine anger, and great hailstones in wrath to consume it. So will I break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah. Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [mortar]; and I will say unto you, The wall is no more, neither they that daubed it; [to wit], the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah. And thou, son of man, set thy face against the daughters of thy people, that prophesy out of their own heart; and prophesy thou against them," — Ezekiel 13:6-17 (ASV)
EXCURSUS D: ON CHAPTER 13:6, 7, AND 17.
In these verses a broad and crucial distinction is made between the self-imagined vision and that which is sent from the Lord. It may be that in this case the prophets and prophetesses were untrue to their own convictions, and wilfully declared what they knew to be false; or it may be that they simply uttered as God’s message that which they had persuaded themselves would be the issue. This point is not entirely clear from the passage, and is of secondary importance. What deserves to be carefully noted is the difference here made between subjective views of truth—that which comes “out of their own heart”—and those objective communications which God gave to His true prophets.
This distinction has a most important bearing upon the whole subject of revelation, and establishes clearly the fact that the Scriptures look upon it as something expressly communicated to their writers, and not as a thing which could be the result of their own thought and reflection. He, therefore, who puts “Thus saith the Lord” before that which God has not in some objective way made known to him, must fall under the condemnation pronounced here and elsewhere upon the prophet which shall presume to speak a word in my name, which I have not commanded him to speak (Deuteronomy 18:20).
"They have seen falsehood and lying divination, that say, Jehovah saith; but Jehovah hath not sent them: and they have made men to hope that the word would be confirmed. Have ye not seen a false vision, and have ye not spoken a lying divination, in that ye say, Jehovah saith; albeit I have not spoken? Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah. And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah. Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered [mortar]: say unto them that daub it with untempered [mortar], that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? Therefore thus saith the Lord Jehovah: I will even rend it with a stormy wind in my wrath; and there shall be an overflowing shower in mine anger, and great hailstones in wrath to consume it. So will I break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah. Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [mortar]; and I will say unto you, The wall is no more, neither they that daubed it; [to wit], the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah. And thou, son of man, set thy face against the daughters of thy people, that prophesy out of their own heart; and prophesy thou against them," — Ezekiel 13:6-17 (ASV)
They have made others to hope. —Omit the word “others,” which is not in the original, and translate, “The Lord has not sent them that they should hope”—i.e., they have no ground to expect that their prophecies will prove true, because they have no warrant for uttering them.
Jump to: