Charles Ellicott Commentary Ezekiel 14:9

"And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel." — Ezekiel 14:9 (ASV)

And if the prophet is deceived. —The exact sense of the original is, If a prophet is persuaded and speaks a word, I the LORD have persuaded that prophet. The thought is therefore in close connection with what precedes; in Ezekiel 14:3-4 and Ezekiel 14:7, the Lord has refused to allow an answer through the prophet to the hypocritical inquirer; but if the prophet, by giving the desired answer, allows himself to become a partaker of the sin that God abhors, then God will treat him according to that general method of dealing with sin that is described here. He “persuades” the prophet in the same sense in which He hardened Pharaoh’s heart, by making such persuasion the natural consequence of the immutable moral laws that He has ordained. People are held back from sin only by God’s own Holy Spirit drawing them towards Himself.

When they set this aside by transgressing God’s commands, the inevitable tendency—the tendency under the moral laws God has established—is to further sin. Therefore, the prophet who allowed himself to be persuaded, contrary to God’s command, to answer the hypocritical inquirer at all, would inevitably be persuaded further to answer him according to his desires. God does not force people either to receive the truth or to act righteously. If, despite His remonstrances, their hearts are set on what is wrong, He will even give them up and send them strong delusion that they should believe a lie (2 Thessalonians 2:11). We are told of this method of Divine dealing in Scripture too often to leave any room for us to misunderstand the principle.

The result is a terrible one, but it is quite in keeping with all we can observe of the Divine work in nature. The person who refuses the medicine must sink under the disease. The principle is clearly exemplified in the case of Ahab (1 Kings 22:19–23), where the Lord is represented as sending a lying spirit into the mouths of the prophets, so that they might counsel the king toward the wrong course he was already determined to take. God is declared to do this because it was the result under His moral laws of the wicked and domineering spirit of the king who had driven away the true prophets and gathered around himself those who were willing to pervert their office and prophesy falsely to gratify his wishes.

Of course, this is not to suppose that God can ever be the author of sin and deceit; but He has ordained that sin will punish itself, and when the heart rejects Him, He withdraws His Spirit from it and gives it up to its own delusions. Thus, when Saul’s heart became alienated from God, and the Spirit of the Lord departed from him, the evil spirit, which came instead, is said to be from the LORD (1 Samuel 16:14). This kind of judgment is necessarily more common in times of great and general decline from what is right. Therefore, false prophets were especially abundant toward the end of the kingdom of Judah, and are a marked characteristic in the New Testament prophecies of the last days. No more terrible judgment can be imagined than thus giving up the sinner to the consequences of his own sin.

Will destroy him from the midst of my people Israel. —This is not the word that is so often used in the penalties of the law, will cut him off from my people. The latter refers only to excommunication, to exclusion from the privileges of the chosen people; but this means that the untrue prophet will literally be destroyed, like Balaam (Numbers 31:8), among the enemies of God with whom he had cast his lot.