Charles Ellicott Commentary


Charles Ellicott Commentary
"In that day shall thy mouth be opened to him that is escaped, and thou shalt speak, and be no more dumb: so shalt thou be a sign unto them; and they shall know that I am Jehovah." — Ezekiel 24:27 (ASV)
Shall thy mouth be opened. —The close of the chapter (Ezekiel 24:25–27) tells the prophet that he will be informed of the fall of Jerusalem by an escaped fugitive. After that his mouth will again be opened to utter his prophecies to the captives. In the meantime, for almost two years (compare Ezekiel 24:1 with Ezekiel 33:21), from the investment of the city until he heard of its fall, Ezekiel gave no prophecy to the Israelites. He had abundantly foretold the result, and now awaited the outcome in silence. He has, however, recorded a considerable number of prophecies against foreign nations (Ezekiel 25-32).
Here one great division of the prophecies of Ezekiel closes. They have been until now occupied almost exclusively with reproofs for sin and with warnings of impending judgment upon his people. The following prophecies, as far as Ezekiel 32, are indeed of the same character, but are directed entirely against foreign nations. This collection, as noticed in the Introduction, § 4, is not arranged chronologically like the rest of the book, but on the plan of putting together the prophecies against each nation.
Ezekiel 29:17–21 is dated more than sixteen years after the fall of Jerusalem, and Ezekiel 32 about two months after the news of that event; all the others which are dated are before, but only a little before, the capture of Jerusalem. Most of those undated seem to be in their chronological place, except that the first of them (Ezekiel 25) was evidently after the fall of Jerusalem.
After that great judgment was made known to the prophet, there is a marked change in his utterances, and from that time his general tone is far more cheering and consoling.