Charles Ellicott Commentary Isaiah 65:1

Charles Ellicott Commentary

Isaiah 65:1

1819–1905
Anglican
Charles Ellicott
Charles Ellicott

Charles Ellicott Commentary

Isaiah 65:1

1819–1905
Anglican
SCRIPTURE

"I am inquired of by them that asked not [for me]; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name." — Isaiah 65:1 (ASV)

I am sought of them... —Is this the answer to the previous prayer? Most commentators say “Yes”; but there is, at least, an apparent absence of continuous sequence. A more probable view is that it was written after a more or less considerable interval, and that the prophet utters what had been revealed to him as explaining why the plaintive appeal of Isaiah 64:12 did not at once meet with the answer that might have been looked for.

A further question arises, which has received different answers. Do the opening words speak, as St. Paul implies they do, of the calling of the Gentiles, contrasting their faith with the unbelief of Israel (Romans 10:20)? Taking the text as it stands, the most natural interpretation (there being no reference afterwards to the Gentiles) seems to be that Jehovah speaks to the same people in Isaiah 65:1-2, and that both verses alike speak of indifference and hardness.

On this view, the words may be translated, I was ready to answer those who did not inquire, was near at hand to be discovered by those who did not seek ... . Such words were a true description of the state of Israel, as they have been of Christian Churches since, and are in close agreement with what follows. On this view, St. Paul’s free use of the Septuagint rendering must be seen as analogous to the similar application of Hosea 1:10; Hosea 2:1, by him (Romans 9:25–26) and by St. Peter (1 Peter 2:10), though in these instances it is beyond question that the words primarily referred to the Jews, and not to the Gentiles.

A nation that was not called by my name. —Better, with the Septuagint, as in Isaiah 43:22; Isaiah 64:7, that has not called on my name. The meaning, on either rendering, is that Israel has sunk to the level of the heathen.