Charles Ellicott Commentary John 11:1

"Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha." — John 11:1 (ASV)

Now a certain man was sick.—This is connected with the preceding narrative to introduce the reason for our Lord’s leaving His retirement to go again into the neighborhood of Jerusalem.

Named Lazarus, of Bethany.—For the name “Lazarus,” compare to the Note on Luke 16:20, where it occurs as the solitary instance of a name in our Lord’s parables. It will be seen from the Chronological Harmony of the Gospels, page 36, that the parable was closely connected with the miracle in order of time. It is in every way probable that the form in which the truths of the world beyond the grave there took shape was suggested by the incidents which are here recorded.

See also the suggestion that this Lazarus may have been identical with the young man who had great possessions, in the Notes on Matthew 19:16 and following. The induction rests upon an enumeration of instances which makes it at least probable in a high degree.

“Bethany,” too, is familiar to us from the earlier Gospels (Matthew 21:17; Matthew 26:6; Mark 11:12; Mark 14:3; Luke 19:29; Luke 24:50). The modern name, El-Azirieh, or El-Lazirieh, connects it with the events of this chapter, being formed from El-Azir, the Arabic form of the name Lazarus. It is a poor village on the eastern slope of the Mount of Olives, about two miles from Jerusalem (John 11:18).

The town of Mary and her sister Martha.—Better, the village... (Compare to Luke 10:38.) This is the general meaning of the Greek word, which is distinguished from that for “city” or “town” (Matthew 10:11), but John uses it in John 7:42 for Bethlehem.

For the relative position of Mary and Martha, compare to the Notes on Luke 10:38-42. The younger sister is here mentioned first as the better known from the events related in John 11:2. Lazarus was probably younger than his sisters (John 12:2).

The village was known, then, in the circles of the first disciples, as the village of Mary and Martha, by way of distinction from the “Bethany beyond Jordan.” This distinction is marked here on account of the paragraph at the end of the preceding chapter .