Charles Ellicott Commentary


Charles Ellicott Commentary
"And he entered into the temple, and began to cast out them that sold, saying unto them, It is written, And my house shall be a house of prayer: but ye have made it a den of robbers. And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him: and they could not find what they might do; for the people all hung upon him, listening." — Luke 19:45-48 (ASV)
And he went into the temple.—See Notes on Matthew 21:12-17; Mark 11:15–19. St. Luke apparently agrees with St. Matthew in thinking of the expulsion of the money-changers as taking place on the same day as the Entry. His narrative is here the least descriptive of the three.
And he taught daily in the temple.—Literally, He was teaching.
The chief of the people.—Literally, the first of the people. The word is the same as in Mark 6:21, for “the chief estates” of Galilee. Here, apparently, it denotes those who, whether members of the Sanhedrin or not, were men of mark—notables, as it were—among the inhabitants of Jerusalem. As to the purpose ascribed to them, see Note on Mark 11:18.
All the people were very attentive to hear him.—Literally, hung upon him as they heard. The Greek phrase is another of the words characteristic of St. Luke. Its force may be gathered by its use in the Greek version of Genesis 44:30, where it stands for “his life is bound up in” (or, hangs upon) “the lad’s life.”