Charles Ellicott Commentary Revelation 19:12-13

"And his eyes [are] a flame of fire, and upon his head [are] many diadems; and he hath a name written which no one knoweth but he himself. And he [is] arrayed in a garment sprinkled with blood: and his name is called The Word of God." — Revelation 19:12-13 (ASV)

His eyes were as a flame . . .—Or, rather, And His eyes are (as) a flame of fire, and upon His head many diadems—(He) having names written, and a name written which no one knows but He Himself—and clothed in a vesture dipped in blood, and His name is called The Word of God. On the description here and in Revelation 19:5, compare Notes on Revelation 1:14-16.

There is no doubt who is before us in this vision. These flame-like eyes have been fixed upon the moving scenes of human life, and have been reading the hearts of men, and the true meaning of all events and actions. All things have been naked and open to the eyes of Him with whom we have to do (Hebrews 4:13). He wears many crowns—diadems—crowns of royalty rather than of victory. Some have thought that the crowns He wears are crowns taken from the heads of the kings who have made war with Him (Revelation 19:12–13, and Revelation 19:19).

It is needless to suppose this; their crowns were His before they were discrowned. The diadems He wears proclaim that He is not only king over a worldwide empire, but He is truly king of all nations. He is not as an emperor among kings, the head of a federation of princedoms; but He is truly King—King of history, King of life, King of human hearts, King everywhere, over each realm and over all realms, King of kings, and Lord of lords.

He has names written, and a name. The clause “names written” is omitted in the English version. The authority for its insertion is not entirely satisfactory, but perhaps the balance of evidence is in its favor.

He has many names that may be understood, besides a name that no one knows. This is fitting in One who is known to men as Shepherd, Redeemer, Savior, Prince of Life, but the fullness of Whose love and power none can exhaust, and the depth of Whose wisdom none can fathom. “He knows our names. Thanks be to God, we cannot fathom the depths of His.” There is still more to be known of Him in the world to which we go.

His robe is dipped in blood. The prophet Isaiah (Isaiah 63:2) probably supplied the foundation of this description. (Compare Revelation 19:15.)

The blood-red robe is a fitting token of the work. He comes to destroy those that destroy the earth—to tread the winepress of the wrath of God; but we cannot forget that He who comes for this came first to shed His own blood.

He is, too, “The Word of God.” Again we hear this name; it is a name that is, besides other things, significant of Christ’s mediating work. He is the Word who was with God, who was God, and who declares God to man. (John 3:13; John 14:9.)

The title The Word, The Word of God—used here and in the Gospel of St. John (Revelation 1:2; John 1:1; 1 John 1:1)—is a token of their common authorship. (See Introduction and Excursus A: The Doctrine of the Word, in Commentary on the Gospel.)