Charles Ellicott Commentary


Charles Ellicott Commentary
"Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith." — Romans 3:27 (ASV)
It is excluded.—Strictly, It was excluded—at the moment when the law of faith—i.e., the gospel—was brought in.
By what law?—Properly, By what kind of law? Is this law which gets rid of boasting one which calls for works; or is it one that calls for faith?
The law of faith.—Another name for the gospel.
Verses 27-31 are a review of the consequences of this process of justification. How does it affect the pretensions of the Jew? It shuts them out by laying stress no longer on works, which were the proper fulfilment of the first law as it stood, but upon faith.
Faith is the true medium of justification. And faith belongs as much to Gentile as to Jew. For faith is the appointed means by which all mankind will be justified; and they will all be justified before the same tribunal, whether they be circumcised or not. Still, this involves no abrogation of the Law, but rather a confirmation of it.