Charles Spurgeon Commentary 2 Chronicles 34:21-28

Charles Spurgeon Commentary

2 Chronicles 34:21-28

1834–1892
Baptist
Charles Spurgeon
Charles Spurgeon

Charles Spurgeon Commentary

2 Chronicles 34:21-28

1834–1892
Baptist
SCRIPTURE

"Go ye, inquire of Jehovah for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found; for great is the wrath of Jehovah that is poured out upon us, because our fathers have not kept the word of Jehovah, to do according unto all that is written in this book. So Hilkiah, and they whom the king [had commanded], went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the second quarter;) and they spake to her to that effect. And she said unto them, Thus saith Jehovah, the God of Israel: Tell ye the man that sent you unto me, Thus saith Jehovah, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah. Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out upon this place, and it shall not be quenched. But unto the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him, Thus saith Jehovah, the God of Israel: As touching the words which thou hast heard, because thy heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and hast humbled thyself before me, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah. Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants thereof. And they brought back word to the king." — 2 Chronicles 34:21-28 (ASV)

For great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do according to all that is written in this book. And Hilkiah, and those whom the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the college; ), and they spoke to her to that effect. And she answered them, Thus says the LORD God of Israel, Tell you the man that sent you to me, Thus says the LORD, Behold, I will bring evil upon this place, and upon its inhabitants, even all the curses that are written in the book which they have read before the king of Judah: because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched. And as for the king of Judah, who sent you to inquire of the LORD, so shall you say to him, Thus says the LORD God of Israel concerning the words which you have heard; because your heart was tender, and you humbled yourself before God, when you heard his words against this place, and against its inhabitants, and humbled yourself before me, and tore your clothes, and wept before me; I have also heard you, says the LORD. Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil that I will bring upon this place, and upon its inhabitants. So they brought the king word again.

When God selects an instrument for his own service, how well he tunes it for the use to which it is to be put! Here is a woman, a married woman, and she is selected to be the Lord's prophetess to the king; but never has any man spoken more bravely than she did.

Her opening words show a holy courage that is lifted above all fear of men: Thus says the Lord God of Israel, Tell you the man that sent you to me, for before God kings are only men; and though Huldah was only a subject of Josiah, see with what real dignity God's ordination had invested her. Josiah was not to succeed in the reformation of Israel. He was true and sincere, but the people were steeped in hypocrisy, and formality, and idolatry, and they did not go with the king in all his root and branch reforms. They still clung in their hearts to their idols, and therefore they must be destroyed, and the nation must be carried away captive.

It was, however, a very singular promise that God gave to Josiah: I will gather you to your fathers, and you shall be gathered to your grave in peace. Yet he was mortally wounded in battle, so how could that promise be fulfilled? You know how it could be. However we may die — if sword or plague or fire consume the saints among the rest of mankind, their very deaths and graves are blessed. There was no fighting about Josiah's grave; he was buried in peace. Pharaoh-Necho had struck him, but he did not destroy the land; and Josiah was allowed to be buried amid the great lamentations of a people who only began fully to appreciate him when he was taken away from them.