Charles Spurgeon Commentary Mark 15:15-23

Charles Spurgeon Commentary

Mark 15:15-23

1834–1892
Baptist
Charles Spurgeon
Charles Spurgeon

Charles Spurgeon Commentary

Mark 15:15-23

1834–1892
Baptist
SCRIPTURE

"And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified. And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band. And they clothe him with purple, and platting a crown of thorns, they put it on him; and they began to salute him, Hail, King of the Jews! And they smote his head with a reed, and spat upon him, and bowing their knees worshipped him. And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him. And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go [with them], that he might bear his cross. And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. And they offered him wine mingled with myrrh: but he received it not." — Mark 15:15-23 (ASV)

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. And they clothed him with purple, and platted a crown of thorns, and put it about his head, And began to salute him, Hail, King of the Jews!

And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. And they bring him unto the place called Golgotha, which is, being interpreted, the place of a skull. And they gave him to drink wine mingled with myrrh: but he received it not.

I will show you that this was given to Him in mercy.

The Romans always gave, before crucifixion, a cup of myrrhed wine to dull the victim's senses. In this case, there was not only myrrh in the cup, but also gall; a second cup of gall Christ did drink, but this cup, being intoxicating, He would not receive; when He had tasted of it, He would not drink. He needed possession of all His faculties, and for them to be in their clearest state, to combat the dreadful powers of darkness.