Charles Spurgeon Commentary Matthew 11:25-26

"At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father, for so it was well-pleasing in thy sight." — Matthew 11:25-26 (ASV)

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight.

"Jesus answered": sovereign grace is the answer to abounding guilt. With rejoicing spirit, Jesus sees how sovereign grace meets the overwhelming extent of human sin and chooses its own, according to the good pleasure of the Father's will. Here is the spirit in which to regard the electing grace of God: I thank thee. It is cause for deepest gratitude.

Here is the author of election: O Father. It is the Father who makes the choice and reveals the blessings. Here is His right to act as He does: He is Lord of heaven and earth. Who shall question the good pleasure of His will?

Here we see the objects of election, under both aspects: the chosen and the passed-over. Babes see because sacred truths are revealed to them, and not otherwise. They are weak and inexperienced. They are simple and unsophisticated. They can cling, and trust, and cry, and love; and to such the Lord opens up the treasures of wisdom. The objects of divine choice are such as these.

Lord, let me be one among them! The truths of the heavenly kingdom are hidden, by a judicial act of God, from men who, in their own esteem, are the wise and prudent. They cannot see, because they trust their own dim light and will not accept the light of God.

Here we see, also, the reason of election, the divine will: So it seemed good in thy sight. We can go no further than this. The choice seemed good to Him who never errs, and therefore it is good.

This stands to the children of God as the reason, which is above all reason. Deus vult is enough for us. If God wills it, so must it be, and so ought it to be.

He turned to the other side of truth. "Jesus answered." One doctrine answers to another—sovereign grace is the answer to abounding guilt. With a rejoicing spirit, Jesus sees how sovereign grace meets the unreasonable aboundings of human sin and chooses its own, according to the good pleasure of the Father’s will. Here is the spirit in which to regard the electing grace of God: I thank you. It is cause for deepest gratitude. Here is the author of election: O Father. It is the Father who makes the choice and reveals the blessings. Here is His right to act as He does. He is Lord of heaven and earth. Who shall question the good pleasure of His will? Here we see the objects of election, under both aspects—the chosen and the passed-over.

Babes see because sacred truths are revealed to them and not otherwise. They are weak and inexperienced. They are simple and unsophisticated. They can cling and trust, and cry, and love, and to these the Lord opens up the treasures of wisdom. The objects of divine choice are such as these. Lord, let me be one among them! The truths of the heavenly kingdom are hidden, by a judicial act of God, from men who, in their own esteem, are the wise and prudent. They cannot see, because they trust their own dim light and will not accept the light of God.

Here we see also the reason of election, the divine will: So it seemed good in your sight. We can go no further than this. The choice seemed good to Him who never errs, and therefore it is good. This stands to the children of God as the reason which is above all reason. Deus vult is enough for us. If God wills it, so must it be and so ought it to be.