Charles Spurgeon Commentary Philippians 2:9-11

Charles Spurgeon Commentary

Philippians 2:9-11

1834–1892
Baptist
Charles Spurgeon
Charles Spurgeon

Charles Spurgeon Commentary

Philippians 2:9-11

1834–1892
Baptist
SCRIPTURE

"Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of [things] in heaven and [things] on earth and [things] under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." — Philippians 2:9-11 (ASV)

Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Some foolish and superstitious persons make this passage a pretext for bowing their heads at the name of Jesus whenever it is mentioned. Nothing can be more senseless, because the passage means no such thing.

What we are taught here is the great truth that Jesus Christ, though once he stooped to the lowest shame, is now exalted to the very highest glory, and even the devils in hell are compelled to acknowledge the might of his power.

We are also to learn from this passage that the way to ascend is to descend. He who would be chief must be willing to be the servant of all. The King of kings was the Servant of servants; and if you would be crowned with honour later on, you must be willing to be despised and rejected by men now.

May the Lord give us this gracious humbleness of mind, for Jesus Christ's sake! Amen.

Wherefore God also hath highly exalted him, and given him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Note how the apostle, after writing on this high theme, again seeks the practical good of his friends at Philippi: