Charles Spurgeon Commentary


Charles Spurgeon Commentary
"Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:" — Romans 3:19 (ASV)
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
The law was given to the Jews, and the descriptions which it gives must be descriptions of the Jews. "Therefore," says Paul, "as Gentile mouths have already been stopped by the descriptions of their vices, you also, the favored people of God, have your mouths stopped by the descriptions of yourselves taken from your own prophets."
That every mouth may be stopped, and all the world may become guilty before God.
The nineteenth-century world as well as the world of the first century, all the world, in all time, has become guilty before God.
That every mouth may be stopped, and all the world may become guilty before God.
That is the true condition of the whole world, "guilty before God." This is the right attitude for the whole human race, to stand with its finger on its lip, having nothing to say as to why it should not be condemned.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Every man by nature tries to open his mouth, and say the best he can for himself, but it is the object of God's law to shut every man's mouth; and when we come to that condition, then there is hope for us. When we have nothing to say for ourselves, then the Lord Jesus will open his mouth for the dumb, and plead for the guilty in the courts of God.