Charles Spurgeon Commentary Romans 4
Charles Spurgeon Commentary
Romans 4
Charles Spurgeon Commentary
Romans 4
Commentary Groups
This author has written multiple commentaries over their lifetime on this chapter. We have grouped their commentaries for easier reading."What then shall we say that Abraham, our forefather, hath found according to the flesh?" — Romans 4:1 (ASV)
What shall we say then that Abraham our father as pertaining to the flesh, has found?
What blessings did really come to Abraham, the father of the faithful? What is the nature of that covenant of grace which God made with him?
"For if Abraham was justified by works, he hath whereof to glory; but not toward God." — Romans 4:2 (ASV)
For if Abraham were justified by works, he hath whereof to glory; but not before God.
Certainly, before God, Abraham neither gloried nor was justified by his works.
"For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness." — Romans 4:3 (ASV)
For what saith the scripture?
That is the question for us always to ask, "What saith the Scripture?"
Abraham believed God, and it was counted unto him for righteousness.
There is no doubt about that point, for in Genesis 15:6 we read, He believed in the Lord; and he counted it to him for righteousness.
"What then shall we say that Abraham, our forefather, hath found according to the flesh? For if Abraham was justified by works, he hath whereof to glory; but not toward God. For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness." — Romans 4:1-3 (ASV)
What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
He stands as the great Father of believers, and this is the charter given to him, and given to all believers in him. Abraham believed God, and it was counted to him for righteousness.
"What then shall we say that Abraham, our forefather, hath found according to the flesh? For if Abraham was justified by works, he hath whereof to glory; but not toward God. For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. Now to him that worketh, the reward is not reckoned as of grace, but as of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, [saying], Blessed are they whose iniquities are forgiven, And whose sins are covered. Blessed is the man to whom, the Lord will not reckon sin." — Romans 4:1-8 (ASV)
What shall we say then that Abraham our father, as pertaining to the flesh, has found? For if Abraham were justified by works, he has something to boast about; but not before God. For what does the scripture say? Abraham believed God, and it was counted to him for righteousness. Now to the one who works, the reward is not reckoned as grace, but as debt. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is counted for righteousness. Even as David also describes the blessedness of the man, to whom God imputes righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. (Romans 4:1–8)
Therefore, there is a special blessedness which comes to those who, by faith, are under the dispensation of grace. It came to Abraham, and it came to David; yet both Abraham and David were circumcised men belonging to a special race. So the question naturally arises—
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