Charles Spurgeon Commentary Romans 4:9

"Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness." — Romans 4:9 (ASV)

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? (Romans 4:9)

Is this blessing entailed upon the natural seed of Abraham alone, or is it for others besides the Jews?

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also?

Is circumcision so necessary that a man is justified by faith after he is circumcised, and could not be so justified if he were an uncircumcised man?