Charles Spurgeon Commentary Zechariah 12

Charles Spurgeon Commentary

Zechariah 12

1834–1892
Baptist
Charles Spurgeon
Charles Spurgeon

Charles Spurgeon Commentary

Zechariah 12

1834–1892
Baptist
Commentary Groups
This author has written multiple commentaries over their lifetime on this chapter. We have grouped their commentaries for easier reading.
Commentary #1
Verses 1-4

"The burden of the word of Jehovah concerning Israel. [Thus] saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him: behold, I will make Jerusalem a cup of reeling unto all the peoples round about, and upon Judah also shall it be in the siege against Jerusalem. And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it. In that day, saith Jehovah, I will smite every horse with terror, and his rider with madness; and I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness." — Zechariah 12:1-4 (ASV)

The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. (Zechariah 12:1)

Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. In that day saith the LORD, I will smite every horse with astonishment, and his rider with madness; and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness. (Zechariah 12:2–4)

When God comes to defend His own, then, however despised the people may be, however despised Israel may be, God will make it to be a cup of trembling to them. He will make it to be a burdensome stone which they cannot endure, and they will be glad to be rid of it.

I remember a story in one of the legends of the old saints concerning a holy woman who was taken away from her place of retreat by the ungodly, with the intention of forcing her into sin. The legend runs that as they carried her, she was quite unable to resist their power, but she became heavier and heavier, so that they could not carry her and were obliged to set her down and then she went back to where she was. I believe that the legend pictorially sets forth what happens when a true child of God is carried captive by temptation and sin.

Eventually, God comes and makes them to be a burdensome stone, and they are obliged to lay them down.

Commentary #2
Verse 10

"And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born." — Zechariah 12:10 (ASV)

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications:

This is a promise concerning Israel. Long have the Jews rejected the Christ, but the day is coming when they shall acknowledge Jesus of Nazareth to be the promised Messiah. In that day, this promise will be fulfilled. God must always give "the spirit of grace" before men will pray properly; and wherever grace is given, there is always true prayer.

Verse 10

"And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born." — Zechariah 12:10 (ASV)

And they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Discovering that they have rejected the true Messiah, they will be overcome with the most acute grief that was ever endured, grief altogether inconceivable.

Verse 11

"In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon." — Zechariah 12:11 (ASV)

In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

One of the greatest mournings that was ever known was that when Josiah was slain in battle, and the people lamented that their best of kings was so early taken away from them. Such shall be the sorrow that shall fall upon repenting Israel.

Verses 12-14

"And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart; all the families that remain, every family apart, and their wives apart." — Zechariah 12:12-14 (ASV)

The family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; all the families that remain, every family apart, and their wives apart.

True repentance is the distinct act of each individual. It cannot as a rule be performed in the mass. There is a general repentance which, like that of the Ninevites, has a special excellence about it, because it affects a whole city or nation; but that is not the kind of repentance which is described here. In this case, the sharpness of personal conviction of sin cuts and wounds the conscience of each individual, and there is a bitter cry uttered by each one as if he were the only sinner in the world. Oh, how sincerely you and I would repent if we felt as if we were the only ones who had ever broken God's law; yet such a repentance as that we must feel if we would be personally forgiven.

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