Expositor's Bible Commentary Commentary Romans 14:4

Expositor's Bible Commentary Commentary

Romans 14:4

Expositor's Bible Commentary
Expositor's Bible Commentary

Expositor's Bible Commentary Commentary

Romans 14:4

SCRIPTURE

"Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand." — Romans 14:4 (ASV)

The word “eat” characterizes this section. Diet practices differ, and these differences can easily become a basis of disagreement. Paul terms overscrupulous believers as those who are “weak in faith,” meaning that the faith of such persons is not strong enough to enable them to perceive the full liberty they have in Christ. They are plagued by doubt as to whether it is right for them to eat certain foods (cf. v.23). The injunction to those who do not share this weakness is to “accept” them warmly (v.1) and not to pass judgment on them. Weak Christians must not be made to feel inferior or unwanted.

The specialized use of “faith” (GK 4411) becomes clearer when Paul gives it a definite context (v.2). One person, obviously strong in faith, feels he can eat anything. Paul would concur that he has this freedom (1 Timothy 4:3–4). Another person, weak in his faith, confines his diet to vegetables. The motive for doing so is a personal matter, and for that reason Paul does not make it an issue. He is solely concerned with specific practice and the reaction of the strong to this practice. The omnivorous man is apt to “look down” on the weak brother, an attitude that is not conducive to full fellowship. The weak brother may retaliate by condemning the one who has no inhibitions about his food. If so, the latter needs to reflect on the fact that God has accepted this man (v.3), so why should he himself not do so?

To reinforce the rebuke, Paul cites the relationship of a servant to his master (v.4). In ordinary life, it would be unseemly for anyone to attempt to interfere in a case involving the servant’s actions. Thus the strong certainly may enjoy their freedom in Christ. This assurance is grounded not so much on the discretion of the strong as on the power of Christ to sustain him.