John Calvin Commentary Acts 24:2

"And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation," — Acts 24:2 (ASV)

Seeing we live in great peace. Tertullus uses a preface not at all pertinent to the matter, because he commends Felix's wisdom and virtues so that he may gain favor. Therefore, it is a disgraceful and flattering exordium. It is not that I agree with those who criticize Tertullus for speaking politely to the judge and for seeking to win his favor.

For it is not always inconsistent with the proper and lawful form of pleading to commend the judge; and arguments can be made for both sides (as they say) on this matter. But I object to nothing except this, which is entirely corrupt. For the rhetorician insinuates himself with false praises, so that he may obscure the matter in question.

For to what purpose does he speak of peace and a well-ordered state, except that Felix may think that the safety of Judea consists in condemning Paul, and so that he may examine the matter no further? Moreover, it appears from Josephus how covetously, cruelly, and voluptuously Felix behaved in that province.

The unworthy and tragic murder of the high priest, Jonathas, because he opposed his dissolute tyranny, had already occurred; and, finally, at almost the very same time, Claudius Caesar was compelled by the complaints of the whole nation to replace him with Festus and to recall him to answer for his actions.

Therefore, we see how shamefully this orator lied. And since all Paul’s adversaries sing the same song, we see that they are blinded with hatred and malice, and that they treacherously betray the state of their country; nor do they care what happens to them, as long as Paul is put to death.

Whereas Erasmus translates it, Many things are well done, the old interpreter seems to come nearer to Paul’s meaning, who says that κατορθωματα are accomplished, which signifies as much as reformations or improvements. Therefore, Tertullus commends the industry of Felix, because he had cleansed Judea from many corruptions, and he restored many things which would otherwise have decayed; namely, so that he may more eagerly seek to gain the favor of the nation (which he knew was otherwise displeased with him) by the death of one man.