John Calvin Commentary Ezekiel 20:15

John Calvin Commentary

Ezekiel 20:15

1509–1564
Protestant
John Calvin
John Calvin

John Calvin Commentary

Ezekiel 20:15

1509–1564
Protestant
SCRIPTURE

"Moreover also I sware unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;" — Ezekiel 20:15 (ASV)

God here shows that His threats were ineffective, even when He inflicted severe punishment, yet the people were not broken down and subdued; and this is a sign of a most perverse disposition. The foolish are eventually corrected with rods, but when those who are chastised become worse instead of repenting, they betray their desperate character.

God therefore here signifies that the Israelites were of an abandoned disposition, because there were no means of bringing them back to good conduct. At first He enticed them by His mercy, then gave them the law, and added a sacrament, as we have seen; but this proved entirely useless. What remained then, except to terrify them partly by threats and partly by punishments?

He tried both, for He threatened them when they sinned, without any effect. Then He showed them in reality that the terror He inspired was not empty, since all those died in the desert who had refused to go forward when He called them into the land of Canaan (Numbers 32:10). Since they were not corrected by these signs of God’s wrath, their stubborn rebellion appears so great that they deserved to perish a hundred times over.

I also, He says, raised My hand. This undoubtedly means that He swore, as we gather from Moses and from the Psalms: I swore in My wrath if they should enter into My rest (Psalms 95:11). He says then that He raised His hand (we have explained from where the simile is taken) that I would not bring them into the land which I had given them.

Here God emphatically shows how formidable that punishment was, as it deprived them of that sure heritage which He had bestowed on them. For before they were born, they were lords of the land of Canaan—since four hundred years before it had been promised to Abraham in their name. Since they cast themselves off from this inheritance, they plainly displayed their slothfulness. I had given them an inheritance, He says, for they compelled Me to swear: I swore that they should not reach it.

He adds, a land flowing with milk and honey, desired by all nations. By these words He elaborates on the people’s ingratitude, since they despised no insignificant benefit, but a land in which they might dwell happily. For God had so enriched it with His gifts that they might have been, as it were, in paradise. Since, then, such fertility did not attract them to obey God, it therefore appears that they were in every way rebellious.