John Calvin Commentary Genesis 49:11

John Calvin Commentary

Genesis 49:11

1509–1564
Protestant
John Calvin
John Calvin

John Calvin Commentary

Genesis 49:11

1509–1564
Protestant
SCRIPTURE

"Binding his foal unto the vine, And his ass`s colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes:" — Genesis 49:11 (ASV)

Binding his fole unto the vine, and his ass’s colt, etc. He now speaks of the situation of the territory which fell by lot to the sons of Judah, and intimates that the abundance of vines there would be so great that they would everywhere present themselves as readily as brambles or unfruitful shrubs in other places.

For since asses are accustomed to be bound to hedges, he here reduces vines to this contemptible use. The hyperbolical forms of speech that follow are to be applied to the same purpose; namely, that Judah shall wash his garments in wine, and his eyes be red there-with. He means that the abundance of wine will be so great that it may be poured out to wash with, like water, at no great expense; but that, by constant copious drinking, the eyes would contract redness.

But it seems by no means proper that profuse intemperance or extravagance should be accounted a blessing. I answer, although fertility and affluence are described here, still the abuse of them is not sanctioned. If the Lord deals very bountifully with us, yet he frequently prescribes the rule of using his gifts with purity and frugality, lest they should stimulate the incontinence of the flesh.

But in this place Jacob, omitting to state what is lawful, extols that abundance which would suffice for luxury, and even for vicious and perverse excesses, unless the sons of Judah should voluntarily use self-government. I abstain from those allegories that appear plausible to some; because, as I said at the beginning of the chapter, I do not choose to trifle with such great mysteries of God.

To these lofty speculators the partition of the land which God prescribed, for the purpose of accrediting his servant Moses, seems a mean and abject thing. But unless our ingratitude has attained a senseless stupor, we ought to be wholly transported with admiration at the thought that Moses, who had never seen the land of Canaan, should describe its separate parts as correctly as he could have described a few acres cultivated by his own hand.

Now, supposing he had heard a general report of the existence of vines in the land; yet he could not have assigned to Judah abundant vineyards, nor could he have assigned to him rich pastures, by saying that his teeth should be white with drinking milk, unless he had been guided by the Spirit.