John Calvin Commentary Isaiah 3:24

John Calvin Commentary

Isaiah 3:24

1509–1564
Protestant
John Calvin
John Calvin

John Calvin Commentary

Isaiah 3:24

1509–1564
Protestant
SCRIPTURE

"And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty." — Isaiah 3:24 (ASV)

Instead of a sweet smell there shall be stink. It is evident that the country described here abounds in aromatic herbs, and there is no reason to doubt that in pleasant smells, as well as in other matters, they were luxurious. We see that those nations which are farthest removed from the east are not prevented by distance or expense from indulging in that kind of luxury. What may be expected to happen in those places where these things are abundant? That they will excite lust and promote luxury is beyond all doubt. He means, therefore, that ointments and sweet smells were abused by them in a variety of ways, for the sinful desires of men are ingenious in their contrivances, and can never be satisfied.

Instead of a girdle a rent. Others have rendered it a falling off, because the Lord will remove their girdles. He intends to contrast things which are exceedingly opposite to each other: that as the women formerly were most carefully girded and adorned when they walked, they shall from then on be torn and naked.

He likewise contrasts baldness with curls, because they arranged their hair not in a modest but an extravagant fashion. Again, a belt is contrasted with sackcloth. Whether it was a belt or some other kind of binding, it is certain that the Prophet meant a girdle, which was held in high estimation. Again, burning is contrasted with beauty, because fashionable ladies hardly venture to expose themselves to the sun’s rays for fear of being sunburned; and he tells us that this will happen to them.

In short, both men and women are instructed to make a sober use of the gifts of God, both in food and in clothing, and in the whole conduct of life. For the Lord cannot endure extravagance, and absolutely must inflict severe punishment on account of it, for it cannot be restrained by a lighter chastisement.