John Calvin Commentary Isaiah 49:22

John Calvin Commentary

Isaiah 49:22

1509–1564
Protestant
John Calvin
John Calvin

John Calvin Commentary

Isaiah 49:22

1509–1564
Protestant
SCRIPTURE

"Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders." — Isaiah 49:22 (ASV)

Thus says the Lord Jehovah. Isaiah confirms what he had said a little before, that the Lord would cause his Church, though for a very long time she had been “barren” and “bereaved,” to have an exceedingly numerous offspring, and to be constrained to wonder at her own fruitfulness; and he does so in order to remove all doubt which might have found its way into their hearts.

I will lift up my hand to the Gentiles. He declares that he will give children to the Church, not only from among the Jews, as formerly, but likewise from among “the Gentiles.” And yet he indirectly asserts that this generation will be spiritual through the grace of adoption, for the metaphor of a banner was intended to lead believers to expect a new kind of generation, different from that which is seen in the ordinary course of nature. The Lord must therefore set up a sign and display his secret power through the Gospel, so that from nations who differed so widely from each other both in customs and in language, he might bring children to the Church, who would be united in the same faith, as brothers meet in their mother’s bosom.

Those who think that by the figurative terms Hand and Banner, nothing more than the preaching of the Gospel is meant, and who set aside the power of the Spirit, are mistaken. For both ought to be united, and the efficacy of the Spirit ought not to be separated from the preaching of the Gospel, as Paul clearly shows (2 Corinthians 3:6). To this “hand” of God, therefore, to this “banner” we must turn when we see that the Church is oppressed by the tyranny of wicked men. Though every effort is made to overthrow and destroy it, the “hand” of God is higher, and in vain do men oppose him. He will eventually subdue and crush their obstinacy, so that the Church may obtain some rest in spite of all their efforts.

When he promises that the sons of the Church shall be brought in her arms and on her shoulders, the language is metaphorical. It means that God will find no difficulty when he wishes to gather the Church from her dispersion, for all the Gentiles will assist him. Although this refers, in the first instance, to the Jews who had been banished and scattered, yet it undoubtedly ought to be extended to all the elect of God who have become partakers of the same grace.