John Calvin Commentary


John Calvin Commentary
"Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him." — John 18:38 (ASV)
What is truth? Some think that Pilate asks this question out of curiosity, as irreligious men are sometimes accustomed to eagerly desire learning something new to them, and yet they do not know why they want it; for they intend nothing more than to gratify their ears.
For my own part, I rather think that it is an expression of disdain, for Pilate thought himself highly insulted when Christ represented him as destitute of all knowledge of the truth. Here we see in Pilate a disease which is common among men. Although we are all aware of our ignorance, yet few are willing to confess it, and the consequence is that most men reject the true doctrine.
Afterwards, the Lord, who is the Teacher of the humble, blinds the proud and thus inflicts on them the punishment which they deserve. From the same pride arises such disdain that they do not choose to submit to learn, because all lay claim to sagacity and acuteness of mind. Truth is believed to be a common thing; but God declares, on the contrary, that it far exceeds the capacity of the human understanding.
The same thing happens in other matters. The principal articles of theology are: the curse pronounced on the human race, the corruption of nature, the mortification of the flesh, the renewal of life, the reconciliation effected by free grace through the only sacrifice, the imputation of righteousness, by means of which a sinner is accepted by God, and the illumination of the Holy Spirit.
These, being paradoxes, are disdainfully rejected by the ordinary understanding of men. Few, therefore, make progress in the school of God, because we scarcely find one person in ten who attends to the first and elementary instructions; and why is this, if not because they measure the secret wisdom of God by their own understanding?
That Pilate spoke in mockery is evident from the fact that he immediately goes out. In short, he is angry with Christ for boasting that he brings forward the truth, which formerly lay hidden in darkness. Yet this indignation of Pilate shows that wicked men never reject the doctrine of the Gospel so spitefully as to avoid being somewhat moved by its efficacy; for, though Pilate did not go so far as to become humble and teachable, yet he is constrained to feel some inward compunction.