John Calvin Commentary Mark 13:11

John Calvin Commentary

Mark 13:11

1509–1564
Protestant
John Calvin
John Calvin

John Calvin Commentary

Mark 13:11

1509–1564
Protestant
SCRIPTURE

"And when they lead you [to judgment], and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit." — Mark 13:11 (ASV)

Neither premeditate. This sentence, as well as the one which immediately follows, we have explained131 under Matthew 10:19. Our Lord’s design in these words is to relieve the disciples from that anxiety which interferes with the cheerful discharge of our duty, when we fear our inability to sustain the burden. Not that he wishes us to fall asleep in indolent security, for nothing is more advantageous than to have such a consciousness of our weakness as produces humility and excites to prayer. But Christ advises us to cast all our cares into the bosom of our Father, so that, relying on his promised aid, we may pursue our course with cheerfulness.

The promise is stated in different words by Luke; not that Christ will deliver his people from death (for this must not always be expected), but that he will give them a mouth and wisdom, to confound their adversaries. Although Christ supplies them both with presence of mind and with ability to speak, yet I consider these two words as connected by that figure of speech which is called hypallage; as if Christ had promised that he would guide their tongues, so as to enable them to make a wise and suitable reply.

He adds that this wisdom will be victorious against all their enemies, because they will not be able to contradict, or to oppose it. Not that their impudence will yield the palm to truth, but because that truth, which they in vain strive to oppose, will triumph over their mad presumption.

If only all who are called upon to make a confession of their faith would rely on that assurance; for the power and majesty of the Spirit would be displayed in a different manner for overthrowing the ministers of Satan. Now that we are partly carried away by our own feelings, and, swelled with pride, rush on heedlessly, or advance farther than is proper, and partly confine ourselves within the limits of improper timidity, sad experience shows that we are deprived of the grace of God and the assistance of the Spirit. As Christ affirms, according to Matthew and Mark, that it is the Spirit of the Father that speaketh in us (Matthew 10:10; Mark 13:11), and here declares that he will give a mouth, we infer that it is His prerogative to fortify us by the Spirit.

131 Harmony, vol. 1, p.453..