John Calvin Commentary


John Calvin Commentary
"but go rather to the lost sheep of the house of Israel." — Matthew 10:6 (ASV)
But go rather to the lost sheep. The first rank, as we have said, is assigned to the Jews because they were the firstborn; or rather, because at that time they alone were acknowledged by God to belong to His family, while others were excluded.569 He calls them lost sheep, partly so that the apostles, moved by compassion, may more readily and with warmer affection run to their assistance, and partly to inform them that there is at present abundant occasion for their labors.
At the same time, under the figure of this nation, Christ taught what the condition of the whole human race is. The Jews, who were near to God and in covenant with Him, and therefore were the lawful heirs of eternal life, are nevertheless pronounced to be lost until they regain salvation through Christ. What then remains for us who are inferior to them in honor?570
Again, the word sheep is applied even to the reprobate, who, properly speaking, did not belong to the flock of God, because the adoption extended to the whole nation; as those who deserved to be rejected on account of their treachery are elsewhere called the children of the kingdom, (Matthew 8:12). In a word, by the term sheep, Christ recommends the Jews to the apostles, so that they may dedicate their labors to them, because they could recognize as the flock of God only those who had been gathered into the fold.
569 “Les autres en estans eslogncz et bannis;” — “the others being removed and banished from it.”;” — “the others being removed and banished from it.”
570 “Qui n'avons point une telle prerogative;” — “who have not such a prerogative.”;” — “who have not such a prerogative.”